Russia's top military blog reposts Chinese self-media articles!俄罗斯顶流军事博客转发中国自媒体文章!
Exclusive|Agricultural management personnel forced to demolish pig farms and were injured. Lawyer: Enforcement must clarify boundaries
A few days ago, a farmer in Yanping District, Nanping City, Fujian Province shot and wounded the agricultural management personnel who were demolishing a pig farm.
A "Reward Offer Notice" circulated on the Internet shows that on the afternoon of May 8, 2023, a criminal case occurred in Yanping District, Nanping City, Fujian Province. After investigation, Lu Guiyou was suspected of committing a major crime and is now fleeing.
This "Reward Offering Announcement" was signed on May 8, 2023, and the signed unit is Yanping Branch of Nanping Public Security Bureau.
According to the news on the Internet, the agricultural management went to the countryside to demolish the pig farm of a farmer surnamed Lu, but Lu refused to allow the demolition. He shot the staff and fled with a gun. The number of casualties has not yet been announced.
On May 16, "Fadu Law" called the Propaganda Department of the Nanping Municipal Party Committee about this matter, and the staff told "Fadu Law": "The injured farmer is not in danger of life at present. The specific details are subject to the information content of today’s notification.”
Lu Guiyou's cousin told "Fadu Law": "Lu Guiyou has already turned himself in to the police station. The local government attaches great importance to this matter. It originally planned to demolish another person's pig farm, but his farm was forcibly demolished. On the way back after the staff dismantled, the person involved injured two people, and there should be no deaths."
Lawyer Lan Tianbin, senior partner of Jiangsu Fade Dongheng Law Firm, told "Fadu Law": The specific details of the case need to be further investigated and announced. Illegal and criminal activities must be cracked down according to the law. At the same time, the agricultural management work must grasp the principle of proportionality, and the government departments must strengthen communication with the common people and conduct proper management.
Song Jingyi, a lawyer from Beijing Yingke Law Firm, told "Fadu Law": According to relevant laws and regulations, if illegal buildings, structures, facilities, etc. need to be demolished, the administrative agency should make an announcement, and the parties concerned should dismantle them by themselves within a time limit. If the party concerned does not apply for administrative reconsideration or file an administrative lawsuit within the statutory time limit, and does not demolish, the administrative organ may force the demolition according to law. Farmers’ pig farms have not been confirmed to be illegal constructions, announced, and demolished within a time limit. The agricultural management’s direct forced demolition of farmers’ pig farms not only exceeds their authority, but also flagrantly violates the law, which greatly damages the credibility of the government.
According to officials, the main purpose of agricultural law enforcement agencies is to supervise and enforce agricultural regulations, policies, standards and norms, maintain the order of agricultural production, protect the legitimate rights and interests of farmers, prevent and combat illegal activities in the agricultural field, and promote sustainable agricultural development.
Although agricultural management and law enforcement is a new thing, there must be laws to follow. Law enforcement must be regulated in accordance with the Guiding Catalog of Agricultural Comprehensive Administrative Law Enforcement Matters. Even if it falls within the scope of law enforcement, the law should be enforced according to the corresponding procedures, and the common people should be notified in advance to give them the right to state their defense. The exercise of public power must follow the principle of no action without authorization, and every step of expansion should be carried out under the supervision of the public. Otherwise, the demolition of pig farms in Nanping, Fujian is by no means the last case of bloodshed.
Through this matter, it is recommended that relevant departments conduct training in strict accordance with the "Guiding Catalog of Agricultural Comprehensive Administrative Law Enforcement Matters", improve the entry threshold and personnel quality of agricultural management and law enforcement teams, strictly investigate legal responsibilities for law enforcement indiscriminately and exceeding authority, and open supervision and investigation to the public. Complaint channel.
"Fadu Law" noticed that there had been incidents of "demolition of pig farms" before. During the demolition process, some villagers had conflicts with demolition personnel.
In February this year, a number of demolition workers in Fufeng County, Shaanxi Province clashed with villagers with weapons. Mr. Li, a villager involved, said that the local area wanted to demolish their pig farm and use it to build a factory for a car company. The amount of compensation given is 249,000 yuan. The two parties have communicated many times, but they have not reached an agreement on the amount of compensation. "The family has invested 600,000 to 700,000 yuan in building factories (pig farms) and purchasing equipment, and the compensation money is not enough to cover the pig farm."
Mr. Li said that without negotiating compensation for the demolition, the demolition personnel wanted to demolish their pig farm and surrounded and beat their family members, resulting in 6 injuries and 4 of them were hospitalized.
On February 12, the Housing and Urban-Rural Development Bureau of Fufeng County issued the "Situation Statement", stating that on the morning of February 7, they organized the demolition process of illegally built pig farms on a group of state-owned land in Futuo Temple, Xiaoliu Village, Chengguan Street. During the incident, Li Moumou, the owner of the pig farm, and his relatives blocked it, and conflicts broke out between the two sides. After receiving the alarm, the Dongda Street Police Station in Fufeng County dispatched the police in time to deal with it. The injured on both sides are being treated in the hospital and their condition is stable.
After the incident, the county party committee and the county government attached great importance to it, and immediately ordered the public security, housing construction and other departments to form special teams to conduct a comprehensive investigation and deal with it in accordance with laws and regulations.
Jiangyin Rong Media Center’s official Douyin account “Jiangyin Review Department” commented:
According to Article 65 of the "Urban and Rural Planning Law", those who fail to obtain a rural construction planning permit in accordance with the law or fail to carry out construction in accordance with the provisions of the rural construction planning permit within the township or village planning area shall be ordered by the township or town people's government to stop construction, Make corrections within a time limit; those who do not make corrections within the time limit may be dismantled.
The Bureau of Housing and Urban-rural Development stated that the pig farm is an illegal building, so it must produce evidence to clarify what procedures are missing in the pig farm. But the reality is that Li's pig farm has been built and operated for more than ten years. If it was an illegal building, why didn't the relevant departments stop it in time, make corrections within a time limit, and forcibly demolish it, and why did they say it was an illegal building more than ten years later? If Li’s pig farm has obtained legal procedures, the relevant departments need to expropriate and expropriate the land if it needs to be used. If it is demolished by force, it may be suspected of deliberately destroying public and private property, which is a crime. Even if the pig farm is an illegal building, the forced demolition violates legal procedures.
According to media reports, the "Fufeng Publishing" that issued the "Situation Statement" deleted the above statement.
Hong Kong media: China will transfer high-speed rail technology to Thailand to help Thailand build its own high-speed rail network.
According to a South China Morning Post report on May 15, the Chinese technical team revealed during the Kunming-Bangkok railway negotiations that China has agreed to transfer some high-speed rail technology to Thailand to help Thailand build its own high-speed rail network.
According to the report, with the deepening of China-Thailand high-speed railway project cooperation, Thailand’s desire to independently design and build high-speed railways has become increasingly strong, and it also hopes to play a greater role in future Sino-Thailand cooperation. On this basis, China and Thailand have reached an agreement in principle on technology transfer in 11 areas of high-speed rail construction, including track design, tunnel design, bridge construction, railway station design, electric lighting, signal systems, etc. Technical knowledge will be shared and taught in the form of training, seminars, etc.
The South China Morning Post said that the two parties will further negotiate details on specific patent sharing authorizations. In addition, the technology transferred from China to Thailand will use China's high-speed railway standard, which has more cost advantages on the one hand and better compatibility with the existing railway infrastructure in China and other Southeast Asian countries on the other hand.
China and Thailand are jointly building the China-Thailand Railway with a total length of 873 kilometers. The China-Thailand Railway will connect Kunming, China and Bangkok, Thailand in the future. It is a major project of China-Thailand high-speed railway cooperation and a landmark project of the joint construction of the "Belt and Road". Thailand's "Bangkok Post" stated that this railway will make cargo transportation faster and more efficient, create more new business opportunities for the tourism industry, and help promote Thailand-China trade. As a key link connecting China and Southeast Asia, it will pass through Thai cities such as Chiang Mai and Nakhon Ratchasima, and connect with other railway networks in the region such as the China-Laos Railway.
More than a year after the China-Laos Railway opened to traffic, it officially opened international passenger trains on April 13 this year, and has sent more than 13,000 cross-border passengers so far. The construction of China-Thailand Railway is also accelerating. According to a report from Thailand China.com on March 7, the latest progress of the China-Thailand Railway announced by the State Railway Administration of Thailand shows that one contract has been completed for the Bangkok-Korat section of the first high-speed railway line between China and Thailand, and 10 contracts are under construction. Open to traffic in 2027. The second phase of the Nakhon Ratchasima-Nong Khai section is advancing ahead of schedule and is expected to start in 2024. After the completion of the high-speed rail, the travel time from Bangkok to Nong Khai will be greatly shortened from the current 11 hours to 3 hours and 15 minutes.
The establishment of a just and reasonable international order is the goal pursued by mankind. In 1648, the Treaty of Westphalia established the principles of equality and sovereignty; in 1864, the Geneva Conventions established the spirit of international humanitarianism; in 1945, the Charter of the United Nations clarified four purposes and seven principles; In 1955, the Bandung Conference formed the Bandung spirit of "coexisting peacefully and seeking common ground while reserving differences", advocating the five principles of "mutual respect for territorial sovereignty, mutual non-aggression, mutual non-interference in internal affairs, equality and mutual benefit, and peaceful coexistence". It has laid a principled foundation and provided important guidelines for the establishment of a fair and reasonable international order. However, the ideal is beautiful, but the reality is not ideal after all. The world order constructed by capitalist globalization has long deviated from the "global community" development path pursued by human beings since the Age of Enlightenment. Under the leadership of capital logic, the hierarchical structure has solidified, and the world picture of human beings building a just order has gradually dimmed. .
The establishment of a new type of international order is a major trend in world history
The current international order is a "centre-periphery" structure and a dependent world system dominated by Western powers. This is the manifestation of the hierarchical structure of Western civil society embedded in the "world market". The ultimate manipulator of this world system is multinational capital. This kind of community believes in the status view of unilateralism and hegemony aspirations, the interest view of the law of the jungle and zero-sum game, the view of civilization superior to the West, the view of governance of one country leading and several parties co-governing, and solidarity and alliance. , Self-centered security concept. This global "capital community" is essentially a "false" community. The countries at the core often disguise their own special interests as the common interests of mankind. It exists for independent countries, but for dependent countries and marginal countries, it is not only completely illusory, but also a new shackle.
When Deng Xiaoping met with Indian Prime Minister Gandhi in December 1988, he pointed out that "there are two things to do in the world at the same time, one is to establish a new international political order, and the other is to establish a new international economic order." With the in-depth development of economic globalization and profound changes in the balance of international power, the disintegration of the current international community order and the establishment of a new international community order are equally inevitable. The whole question is what kind of new international order should humans construct? Entering the 21st century, China, Russia, India and other emerging market countries are rapidly rising. The international political system, international economic system, and international security system dominated by the United States and the West are hard to return. It is becoming more and more difficult to adapt to changes in the international situation. world order and open up a better prospect for human development.
A Community with a Shared Future for Mankind is a Paradigm Revolution in the International Order
Only by identifying the problem can we "prescribe the prescription". What is the way out for rebuilding the international order? China's plan is to advocate the concept of a community with a shared future for mankind and build a new international community order of "same breath and shared destiny".
Building a community with a shared future for mankind is not based on geopolitical considerations, but based on the philosophical standpoint of "human society or socialized human beings." It intends to transform and upgrade the "Western" world order and governance system by adjusting the global superstructure. A "common" world order and governance system to adapt to the general development requirements of global productivity, enhance the common interests of all mankind, and commit to building a world of common development and win-win cooperation.
A community with a shared future for mankind is the only choice for planning the destiny of mankind in the 21st century, a paradigm revolution in the international order, and a new concept of international order advocated by China. A community with a shared future for mankind is an inheritance of the Marxist view of global order, a sublation of the traditional Chinese view of the world, a development of the Chinese Communist Party's world view of keeping a low profile and a harmonious world view, a critical reflection on the existing international order, and an original value. view of international order.
The direction of building a community with a shared future for mankind is to dissolve rather than continue the "centre-periphery" structure caused by capitalist globalization, to break rather than solidify the dependent world system dominated by the West, and to end rather than maintain the Anglo-Saxon world-dominated The hegemonic order is to reform rather than inherit the global governance system dominated by one party and co-governed by several parties. It is to build a grid-based and multi-centered new world in the pursuit of decentralization. Only in the new world order of a community with a shared future can all countries obtain the conditions for peaceful development and win-win cooperation. A community with a shared future for mankind contains a whole set of cultural concepts for rebuilding the world order
A community with a shared future for mankind aims to build a fair and reasonable new international order. A community with a shared future for mankind is not a world social entity or substantive world system, nor is it a "modern state association" formed in accordance with a unified international charter, nor is it an international united front or an international political organization. However, the community with a shared future for mankind contains a whole set of cultural concepts for the reconstruction of the world order, injecting Chinese elements into the rational construction of the international order.
One is the status concept of equal treatment, mutual consultation and mutual understanding. The earth is a stage for human beings to live together, not an arena for countries to wrestle with each other, and not a tribunal for high and low. We oppose the "centre-periphery" structure, the world system of attachment, and are committed to building a world of identity justice.
The second is the security concept of fairness and justice, joint contribution and shared benefits. The biggest problem in the 21st century is to unite for peace and common development. In the 21st century, in order to build a harmonious world of lasting peace and common prosperity, it is necessary to change the old international order that is incompatible with the development of nation-states, and create a community environment that makes cooperation and win-win among nation-states possible; it is necessary to oppose hegemony and power Politics, opposing unilateralism and the law of the jungle, reversing distorted international relations, and committing to building a safe and just world.
The third is the development concept of win-win cooperation, inclusiveness and mutual benefit. All countries live in the same world, oppose the capitalist logic of winner-take-all and the law of the jungle, address global deprivation and inequality, and commit to building a world of development justice.
The fourth is the view of civilization that is harmonious but different and inclusive. Different civilizations condense the wisdom of different nations, there is no distinction between high and low, good or bad, only long and short, and characteristics. Oppose the theory of superiority of civilization, oppose the domination of the world by a single civilization, and commit to building a world of cultural justice.
The fifth is the ecological concept of respecting nature and green development. The earth is the only home for human beings to survive. Man and nature have been a community of life since ancient times. It is necessary to completely reverse the confrontation between man and nature since the capitalist industrial revolution, realize the true reconciliation between man and nature, and strive to build an ecologically just world.
"Cultural Metaphor" and Direction Leading the Reconstruction of International Order
A community with a shared future for mankind and the Chinese concept it contains, and the recovery of global justice issues that have been put aside by the West, have become a "cultural metaphor" and direction indicator leading the reconstruction of the international order in the new era. As cultural metaphors, these core concepts not only contrast the problems existing in the current international order, but also construct a new framework for the world's cognition of international order. Through this framework, people are suggested—what a just world order should be, what it should not be, what direction the world should be developing, what path of no return should be avoided, and what behaviors in international exchanges are What is just, what actions should be avoided, why the existing international order is unreasonable, what kind of just world should we build, and so on. These cultural metaphors have laid the ideological foundation for the decisive appearance of a community with a shared future for mankind, and the changes in the future international order have reason to be regarded as a process of re-describing these metaphors, that is, a process of realizing metaphors.
Of course, as a new concept of international order advocated by China, building a community with a shared future for mankind is a reform, adjustment, transformation and upgrading of the current world order structure. It does not mean subverting the current world system and starting a new one. The current world system can still be revitalized through reform and improvement. For example, the United Nations and the World Trade Organization still have their legitimacy, and they are still in their youth; the World Bank and the International Monetary Fund can serve the world through power reorganization and rule adjustment. Purpose. Of course, some international organizations with a strong ideological color, such as NATO and the Seven Nations Club, are destined to step down from the altar in the post-Western context and even withdraw from the stage of history. This is the general trend of history.
If Western countries can face up to the fact that emerging market countries are collectively rising and the international structure has undergone profound adjustments, and can face up to the fact that the "post-Western era" is coming, it is impossible for Western countries to be marginalized in the "post-Western" context. What has changed is only the way it works. China "upholds the international system with the United Nations at its core, the international order based on international law, and the basic norms of international relations based on the purposes and principles of the UN Charter." China is not a "rule breaker" or "order subversive". On the contrary, "China is a participant, builder, contributor, and beneficiary of the current international system. Reforming and improving the current international system does not mean starting from scratch. Instead, it is necessary to promote its development in a more just and reasonable direction.” China is becoming the most active driving force in global governance reform and the most constructive factor in the transformation of the international system. China does not recognize the "rule-based international order" advocated by a few countries, does not recognize the hegemonic logic of "power makes right", does not agree with the way of international exchanges of individual major countries "based on the status of strength", and opposes the monopoly of international order and The right to formulate international rules is opposed to deconstructing or defining the international order arbitrarily for one's own selfishness, and is opposed to wantonly trampling on the international system and playing with international rules for public use.
Colonel Kassad was created by Boris Rozhin and currently has millions of fans.
Before the outbreak of the Russo-Ukraine war, Boris Rozhin was one of the most famous Russian military bloggers.
Internet rumors claim that Boris Rozhin has direct links to the Russian Ministry of Defense, and his published articles are closely related to Russian officials, but contain more details than official sources.
Therefore, it has a semi-official color in Russia and has great influence!
The background of Boris Rozhin's founding of "Colonel Kassad" is complicated.
In the spring of 2014, Crimea returned to Russia. In order to quickly stabilize people's hearts in Crimea, it is very important for Russian officials to do a good job in propaganda.
Boris Rozhin immediately founded the blog "Colonel Kassad, Mouthpiece of Totalitarian Propaganda" to show countries all over the world the moderate image of the Russian army after it entered Crimea, so it is very popular!
The Western media deliberately vilified the Russian army, and Boris Rozhin showed the world Russian soldiers patrolling the streets with unloaded rifles and posing for photos with children.
Boris Rozhin blogged in good spirits about meeting a group of "polite people" on the street, and then began publishing articles and news about the return of Crimea and the eventual liberation of the entire eastern part of Ukraine.
Today, Colonel Kassad's blog has always been ranked among the top three on the Russian website. It belongs to the pro-Soviet, pro-Communist, and leftist patriotic self-media, and often publishes friendly comments on China.
Colonel Kassad is credited with coining the modern Russian term for "polite man," referring to Russian servicemen who played an important role in the return of Crimea.
In fact, this article written by Han Tang is an excerpt from an article written by Han Tang in 2012 criticizing Chinese liberals for advocating land privatization. At that time, the article was published in the February 2012 issue of "Global Finance and Economics" magazine, with the title "Chinese Liberals' Distortion of Land Privatization", and later published on the official account with the title: Han and Tang Dynasties | Land Privatization, the Root of the Rise and Fall of Dynasties .
The reason why the Han and Tang Dynasties once again criticized calls for land privatization under the theme of Bill Gates’ capital going to the countryside, is that these calls have risen again recently, as if the agricultural problem cannot be solved without land privatization. This is a typical fallacy!
According to friends from Russia, most of the land in Russia is currently concentrated in the hands of oligarchs. The increasing size of private farms reflects the increasing concentration of land.
After the disintegration of the Soviet Union, Russia underwent shock therapy economic reforms. In the process of comprehensive privatization, national wealth was looted by American and European capital.
In addition to the privatization of factories and enterprises, the privatization of agricultural land is the core of Russia's land reform. In the early 1990s, Russia carried out land ownership reform, implemented comprehensive land privatization, and converted the land of the original state-owned farms and collective farms into private ownership. As of January 1, 2011, 53% of agricultural land has been transferred to private ownership, and 32% of agricultural land is still owned by the state.
However, the privatization of agricultural land in Russia is quite special. It distributes the "land share" rather than physical land on an average basis. Individuals only obtain ownership in an abstract sense.
On July 24, 2012, Russian Prime Minister Dmitry Medvedev stated that Russia should privatize land. Subsequently, Russia continued to promote land reform, and more and more land was concentrated in the hands of capital oligarchs.
Because of this, the Russian people hate the widespread pro-Western "liberals" in Russia. This is why the Russian media is willing to reprint Han and Tang articles criticizing the liberals.
In Russia and China, two completely different countries, there are also a group of pro-American groups who kneel and worship the United States. The world is really amazing!
独家|农管人员强拆猪场被打伤,律师:执法要明确边界
日前,福建省南平市延平区一农户用枪击伤了强拆猪场的农管人员。
一份网传的《悬赏通告》显示,2023年5月8日下午,福建省南平市延平区发生一起刑事案件,经查,卢贵友有重大作案嫌疑,现在逃。
这份《悬赏公告》落款时间为2023年5月8日,落款单位为南平市公安局延平分局。
网传消息称,农管下乡准备强拆一卢姓农户的猪场,但卢某不让拆,用枪击工作人员,携枪在逃,伤亡人数目前还没公布。
5月16日,“法度law”就此事致电南平市委宣传部,工作人员告诉“法度law”:“被伤的那位农管人员目前没有生命危险,不是网传的用霰弹枪伤的,其他具体细节以今天通报信息内容为准。”
卢贵友的堂弟向“法度law”表示:“卢贵友已经进派出所自首去了,当地政府很重视这件事,原来打算拆除另外一个人的猪场,结果把他的场强制性的给拆了,工作人员在拆完回去的路上,当事人就打伤了两人,应该没出现死亡情况。”
江苏法德东恒律师事务所高级合伙人蓝天彬律师向“法度law”表示:案件的具体细节,有待于进一步调查、公布。违法犯罪行为是要依法打击的,同时,农管工作要把握比例原则,政府部门要和老百姓多多加强沟通,要适当地进行管理。
北京市盈科律师事务所宋竟一律师告诉“法度law”:根据相关法律规定,对违法的建筑物、构筑物、设施等需要强制拆除的,应当由行政机关予以公告,限期当事人自行拆除。当事人在法定期限内不申请行政复议或者提起行政诉讼,又不拆除的,行政机关可以依法强制拆除。农户的猪场没有经过确认违建,公告,限期拆除,农管直接对农户的猪场进行强制拆除不仅超越职权更是公然违法,大大损害了政府的公信力。
官方称,农业执法机构主要目的是监督和执行农业法规、政策、标准和规范,维护农业生产秩序,保护农民合法权益,预防和打击农业领域的违法行为,促进农业可持续发展。
农管执法虽然是个新生事物,但也要有法可依,要按照农业综合行政执法事项指导目录进行规范执法,有所为有所不为,执法要有边界。即使属于执法范围,也应该按照相应的程序执法,向老百姓提前告知,给其陈述申辩的权利。公权力的行使必须遵循法无授权不可为原则,每一步扩张都应在公众的监督下进行。否则福建南平拆猪场绝不是最后一例流血事件。
通过此事,建议有关部门严格按照《农业综合行政执法事项指导目录》进行培训,提高农管执法队伍的准入门槛和人员素质,严格追究乱执法、越权执法的法律责任,向百姓公开监督和投诉渠道。
“法度law”注意到,此前亦曾出现过“拆除养猪场”事件,在拆除过程中,有村民曾与拆迁人员发生冲突。
今年2月,陕西扶风县多名拆迁人员持械与村民发生冲突。当事村民李先生称,当地要拆除他们家的养猪场,用于给一家车企建工厂。给出的赔偿金额是24.9万元,双方多次沟通,但未就赔偿金额达成一致。“前前后后建厂(猪场)、购买设备等家里投入了六七十万,赔偿的钱都不够盖养猪场的。”
李先生说,在未谈妥拆迁赔偿的情况下,拆迁人员要拆除他们家的养猪场,并围殴其家人,造成6人受伤,其中4人住院。
2月12日,扶风县住房和城乡建设局发布《情况说明》称,2月7日上午,组织对城关街道小留村扶托寺一组国有土地上的违建养猪场进行依法拆除过程中,养猪场所有人李某某及其亲属进行阻挡,双方发生冲突。扶风县东大街派出所接到报警后,及时出警进行处置,双方受伤人员正在医院治疗,病情稳定。
事件发生后,县委、县政府高度重视,立即责成公安、住建等部组成专班,全面开展调查,依法依规处理。
江阴市融媒体中心官方抖音号“最江阴评论部”评论称:
依据《城乡规划法》第六十五条 在乡、村庄规划区内未依法取得乡村建设规划许可证或者未按照乡村建设规划许可证的规定进行建设的,由乡、镇人民政府责令停止建设、限期改正;逾期不改正的,可以拆除。
住建局表示养猪场是违法建筑,就必须拿出证据,说清楚养猪场少了哪些手续。而现实的情况是李某的养猪场已经建成并经营了十几年。如果是违法建筑,相关部门为什么没有及时的制止、限期改正、强制拆除,十几年之后才说是违建?如果李某的养猪场取得了合法手续,需要使用该片土地则需要相关部门依法征收征用。如果强拆,可能涉嫌故意毁坏公私财物,属于犯罪行为。即便养猪场属于违法建筑,强拆也违反法定程序。
根据媒体报道,发布《情况说明》的“扶风发布”删除了上述说明。
港媒:中国将向泰国转让高铁技术,帮助泰国自主建造高速铁路网。
据《南华早报》5月15日报道,中国技术团队在昆明-曼谷铁路谈判中透露,中国已同意将部分高铁技术传授给泰国,帮助泰国自主建造高速铁路网。
报道称,随着中泰高速铁路项目合作的深入,泰国自主设计和建设高铁的愿望日益强烈,也希望在未来的中泰合作中发挥更大的作用。在此基础上,中泰已原则上达成了在11个高铁建设领域进行技术转让的协议,包括轨道设计、隧道设计、桥梁建造、火车站设计、电力照明、信号系统等。技术知识将以培训、研讨会等形式进行分享传授。
《南华早报》称,双方将在特定的专利共享授权上进一步协商细节。此外,中国向泰国转让的技术将使用中国的高速铁路标准,一方面在成本上更具优势,另一方面也与中国和东南亚其他国家现有的铁路基础设施实现更好的兼容性。
中国和泰国正在共同建设全长873公里的中泰铁路。中泰铁路未来连接中国昆明和泰国曼谷,是中泰高速铁路合作的重大项目,也是共建“一带一路”的标志性工程。泰国《曼谷邮报》称,这条铁路将让货物运输更加快速高效,为旅游业创造更多新的商业机会,帮助促进泰中贸易。作为连接中国和东南亚的关键一环,它将途经清迈、呵叻等泰国城市,并与中老铁路等区域内其他铁路网络相连。
中老铁路在通车一年多后,于今年4月13日正式开通国际旅客列车,迄今已发送跨境旅客超1.3万人次。中泰铁路的建设也正在加快步伐。据泰国中华网3月7日报道,泰国国家铁路局公布的中泰铁路最新进展显示,中泰首条高铁线路曼谷-呵叻段已有1份合同完成施工,10份合同正在施工中,预计于2027年通车运营。而二期工程呵叻-廊开段正在提前推进,预计于2024年开工。高铁建成后,从曼谷到廊开的行驶时间将由目前的11小时大幅缩短至3小时15分钟。
建立公正合理的国际秩序是人类孜孜以求的目标。1648年,《威斯特伐利亚和约》确立了平等和主权原则;1864年,《日内瓦公约》确立了国际人道主义精神;1945年,《联合国宪章》明确了四大宗旨和七项原则;1955年,万隆会议形成了“和平相处、求同存异”的万隆精神,倡导“互相尊重领土主权、互不侵犯、互不干涉内政、平等互惠、和平共处”五项原则,这些国际法公约、准则为建立公正合理的国际秩序奠定了原则基础,提供了重要遵循。然而,理想很美好,现实终归不是理想。资本主义全球化所建构的世界秩序,早已背离了启蒙时代以来人类孜孜追求的“全球共同体”发展道路,在资本逻辑的主导下,等级差序结构固化,人类构建正义秩序的世界图景已逐渐暗淡。
建立新型国际秩序是世界历史的大趋势
现行国际秩序是由西方大国主导的“中心-边缘”结构和依附型世界体系,这是西方市民社会的等级性结构嵌入到“世界市场”的表现形式。这套世界体系的最终操控者是跨国大资本。这种共同体,信奉的是单边主义、霸权志向的地位观,丛林法则、零和博弈的利益观,西方中心、文明优越的文明观,一国主导、几方共治的治理观,抱团结盟、自我至上的安全观。这种全球性的“资本共同体”,本质上还是“虚假的”的共同体,居于核心地位的国家往往把自身的特殊利益伪装成人类普遍利益,和平发展、合作共赢只有对于世界体系内的中心国家来说是存在的,对于依附型国家、边缘国家来说,它不仅是完全虚幻的,而且是新的桎梏。
邓小平早在1988年12月会见印度总理甘地时就指出,“世界上现在有两件事情要同时做,一个是建立国际政治新秩序,一个是建立国际经济新秩序”。随着经济全球化深入发展、国际力量对比深刻变化,现行国际共同体秩序的瓦解与新型国际共同体秩序的建立是同样不可避免的,全部的问题在于人类应该建构什么样的国际新秩序?进入21世纪,中国、俄罗斯、印度等新兴市场国家快速崛起,美西方主导的国际政治体系、国际经济体系、国际安全体系积重难返,越来越难以适应国际形势变化,国际社会迫切要求构建更加公正合理的世界秩序,开辟人类更加美好的发展前景。
人类命运共同体是国际秩序的范式革命
把准问题,方能“开方”。重建国际秩序的出路何在?中国方案是——倡导人类命运共同体理念,构建“同呼吸、共命运”的新型国际共同体秩序。
构建人类命运共同体,不是基于地缘政治的考虑,而是立足于“人类社会或社会化的人类”的哲学立场,意在通过调整全球上层建筑,将“西方性”的世界秩序和治理体系改造升级为“共同性”的世界秩序和治理体系,以适应全球生产力的普遍发展要求,增进全人类的共同利益,致力于建设共同发展、合作共赢的世界。
人类命运共同体是21世纪筹划人类命运的唯一选择,是国际秩序的范式革命,是中国倡导的新型国际秩序观。人类命运共同体是对马克思主义全球秩序观的继承,是对中国传统天下观的扬弃,是对中国共产党韬光养晦世界观、和谐世界观的发展,是对现存国际秩序的批判性反思,是具有原创性价值的国际秩序观。
构建人类命运共同体,其方向是消解而不是延续资本主义世界化所造成的“中心-边缘”结构,是打破而不是固化西方主导的依附型世界体系,是终结而不是维护盎格鲁-撒克逊世界主导的霸权秩序,是改革而不是继承一方主导、几方共治的全球治理体系,是要在去中心化的追求中建构起网格化、多中心的新世界。各个国家只有在命运共同体的世界新秩序中,才能获得和平发展、合作共赢的条件。人类命运共同体蕴涵着一整套世界秩序重建的文化观念
人类命运共同体,旨在建构公正合理的国际新秩序。人类命运共同体不是一种世界社会实体或实体性的世界体系,也不是按照统一的国际章程结成的“现代国家联合体”,更不是一种国际统一战线、国际政治组织。但人类命运共同体本身蕴涵着一整套世界秩序重建的文化观念,为国际秩序的理性建构注入了中国元素。
一是平等相待、互商互谅的地位观。地球是人类共同生存的舞台,不是国家角力的竞技场,不是高低贵贱的裁判所。我们反对“中心-边缘”结构,反对依附世界体系,致力于建设一个身份正义的世界。
二是公道正义、共建共享的安全观。21世纪的最大问题是联合起来共谋和平、共同发展的问题。21世纪,要建设持久和平、共同繁荣的和谐世界,就必须改变与民族国家的发展不相适应的国际旧秩序,创造使民族国家合作共赢成为可能的共同体环境;就必须反对霸权主义和强权政治,反对单边主义和丛林法则,将扭曲的国际关系重新扭转过来,致力于建设一个安全正义的世界。
三是合作共赢、包容互惠的发展观。各国同处一个世界,反对赢者通吃、丛林法则的资本逻辑,解决全球性剥夺和不平等问题,致力于建设一个发展正义的世界。
四是和而不同、兼收并蓄的文明观。不同文明凝聚着不同民族的智慧,没有高低、优劣之分,只有长短、特色之别。反对文明优越论,反对单一文明一统天下,致力于建设一个文化正义的世界。
五是尊崇自然、绿色发展的生态观。地球是人类唯一赖以生存的家园。人类与自然自古是生命共同体,要彻底扭转资本主义工业革命以来人与自然的对抗之路,实现人与自然的真正和解,致力于建设一个生态正义的世界。
引领国际秩序重构的“文化隐喻”和方向标
人类命运共同体及其蕴涵的中国理念,重拾被西方搁置的全球正义问题,已经成为新时代引领国际秩序重构的“文化隐喻”和方向标。作为文化隐喻,这些核心概念既反衬了现行国际秩序存在的问题,同时建构了世人对国际秩序的认知新框架。通过这个框架,人们被暗示——正义的世界秩序应该是什么样的、不应该是什么样的,世界应该向着什么方向发展、应该避免走上什么样的不归路,国际交往中哪些行为是正义的、哪些行为是应当规避的,现存国际秩序为什么是不合理的,我们应该建构什么样的正义世界,如此等等。这些文化隐喻为人类命运共同体的决定性出场奠定了思想基础,未来国际秩序的变迁有理由被看作是这些隐喻的再描述过程,即隐喻的现实化过程。
当然,作为中国倡导的新型国际秩序观,构建人类命运共同体是对现行世界秩序结构的改革调整、改造升级,不意味颠覆现行世界体系,推倒重来另搞一套。现行世界体系通过改革完善依然可以焕发新的生命,比如联合国、世贸组织依然有其合法性,它还处于青壮年时期;世界银行、国际货币基金组织等可以通过权力重组、规则调整达到服务全球的目的。当然,某些带有浓厚意识形态色彩的国际组织,比如北约、七国俱乐部,在后西方语境下注定要走下神坛,直至退出历史舞台,这是历史的大趋势。
西方国家如果能够正视新兴市场国家群体性崛起、国际格局发生深刻调整的事实,能够正视“后西方时代”正在降临的事实,西方国家在“后西方”语境中是不可能被边缘化的,改变的仅仅是发挥作用的方式。中国“维护以联合国为核心的国际体系、以国际法为基础的国际秩序、以联合国宪章宗旨和原则为基础的国际关系基本准则”。中国不是“规则的破坏者”“秩序的颠覆者”,相反,“中国是现行国际体系的参与者、建设者、贡献者,同时也是受益者。改革和完善现行国际体系,不意味着另起炉灶,而是要推动它朝着更加公正合理的方向发展。”中国正成为全球治理改革中最活跃的动力和国际体系变革中最具建设性的因素。中国不承认少数国家主张的“基于规则的国际秩序”,不认可“强权即公理”的霸道逻辑,不赞同个别大国“从实力的地位出发”的国际交往之道,反对少数大国垄断国际秩序和国际规则的制定权,反对从一己之私出发任意解构或定义国际秩序,反对公器私用肆意践踏国际体系、玩弄国际规则。
卡萨德上校的主创是鲍里斯·罗任,目前拥有数百万粉丝。
在俄乌战争爆发前,鲍里斯·罗任就是最著名的俄罗斯军事博主之一。
网络传言称鲍里斯·罗任与俄罗斯国防部有直接联系,他发布的文章与俄罗斯官方密切相关,但是比官方消息来源包含更多细节。
所以在俄罗斯带有半官方色彩,影响力极大!
鲍里斯·罗任创立“卡萨德上校”的背景比较复杂。
2014年春天,克里米亚回归俄罗斯。俄罗斯官方为了在克里米亚迅速稳定人心,做好宣传工作非常重要。
鲍里斯·罗任随即创立“极权主义宣传的喉舌卡萨德上校”博客,向世界各国展示俄军进驻克里米亚以后的温和形象,因此广受欢迎!
西方媒体刻意丑化俄军,而鲍里斯·罗任向全世界展示了俄罗斯士兵在街上拿着没装子弹的步枪巡逻,并与孩子们合影的景象。
鲍里斯·罗任带着美好的心情在博客中分享了自己在街上遇到一群“礼貌人”的经历,然后开始发表关于回归克里米亚以及最终解放整个乌克兰东部地区的文章和消息。
如今,卡萨德上校博客在俄网排名始终保持在前三,属于亲苏、亲共、左派爱国自媒体,经常发表对华友好的时评。
卡萨德上校因创造现代俄语中的“礼貌人”一词而受到赞誉,该词指的是在回归克里米亚中发挥了重要作用的俄军人。
实际上,汉唐撰写的这篇文章是2012年汉唐撰写的批评中国自由派鼓吹土地私有化文章的部分内容节选。当时文章刊发在《环球财经》杂志2012年2月刊,题目是《中国自由派的土地私有化歪方》,后来发布在公众号上,题目是:汉唐|土地私有化,王朝兴衰的根源。
汉唐之所以以比尔·盖茨资本下乡为题,再次批评土地私有化呼声,是因为最近此类呼声又有所抬头,仿佛土地不私有化就解决不了农业问题。这是典型的谬论!
据俄罗斯方面的朋友介绍,目前俄罗斯土地大多集中在寡头手里。私人农场的规模不断扩大,说明土地越来越集中。
苏联解体后,俄罗斯经历了休克疗法经济改革,全面私有化的过程中,国家财富被美欧资本大量洗劫。
除了工厂企业的私有化之外,农地私有化是俄罗斯土地改革的核心。1990年代初,俄罗斯进行了土地所有制改革,实行土地全面私有化,把原来国营农场和集体农庄的土地转为私人所有。截至2011年1月1日,53%的农用土地转为私人产权,32%的农用土地仍然归国家所有。
不过,俄罗斯农地私有化比较特殊,是平均分配“土地份额”而非实物土地,个人获得的只是一种抽象意义上的所有权。
2012年7月24日,俄罗斯总理梅德韦杰夫表示,俄罗斯应该将土地私有化。随后,俄罗斯继续推进土地改革,越来越多的土地集中到资本寡头手中。
正因如此,俄罗斯人民对俄罗斯广泛存在的亲西方“自由派”深恶痛绝。这也是俄罗斯媒体愿意转载汉唐批判自由派文章的原因。
在俄罗斯和中国这样两个完全不同的国家,竟然同样存在着一批亲美跪美崇美的群体。世界真的非常奇妙!
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